OL,
“A PATCHWORK RELIGION”
I. JESUS WAS A
MASTER TEACHER...
A. Even
the officer’s sent by the Jewish leaders to arrest him, declared, “No one ever spoke like this man.” (John 7:46)
B. At
the end of the Sermon on the Mount this statement is made, “And when Jesus finished these sayings, the crowds were astonished at
his teaching, for he was teaching them as one who had authority, and not as the
scribes.” (Matt
C. His
words truly did “afflict the comfortable” and “comfort the afflicted.”
D. He had real, deep, genuine concern and
that
enlivened his message.
1. Matt
II. ONE OF THE
MAJOR SOURCES OF CONFLICT WITH THE JEWISH LEADERSHIP:
A. His
seemingly flagrant disregard and contempt for human tradition that supplanted
and replaced God’s Word as authority!!
B. No
chapter in the gospel is more vivid or intense in depicting this conflict than Mark chapter 2.
1. He
forgives the sins of the paralytic and raises their ire and their accusation of
blasphemy:
a. “Who can forgive sins but God
alone?” They asked angrily!
2. To
further infuriate them, he heals the man to prove the validity of his authority
to forgive.
3. He
then calls Levi (Matthew) to be one of his disciples and has a meal in his home
with other tax collectors (By the way, who else would Levi reach out to first
to bring them to Jesus?). The Jews again
are incensed that he would eat with these tax collectors and other “sinners.”
a. Then
he makes that famous statement as
to His purpose: v
17. “Those who are well do not need a physician, but those who are sick. I
came not to call . . .
4. The
chapter ends with Jesus and his disciples
going
through the grainfields and, as they walked,
picking some heads of grain to eat.
a. V 24. “The Pharisees were saying to Him, ‘Look, why are they doing what is
not
lawful on the Sabbath?’”
b. Jesus
again angers them by saying: “The
Son
of Man is Lord even of the Sabbath...”
(V 27)
C. But
sandwiched between in vv 18-22 is a
profound statement of Jesus about trying to mix Christianity with Judaism or
anything else for that matter.
1. Probably,
there were some of the old Jewish leaders who thought, “He would make a fine
Rabbi if he would just mellow and tone down his teaching and incorporate it
into the Jewish system of traditions.
III. THE NEW WAY OF
JESUS WAS NOT COMPATABLE WITH OR DESIGNED TO BE AN ADDENDUM TO JUDAISM.
A. 2 Cor 3:6. “God…has
made us competent to be ministers of a new covenant, not of the letter but of
the Spirit. For the letter kills, but the Spirit gives life.”
1. He
then goes on to compare the Jewish law
written on stone and the new covenant written on the heart.
a. He
points out that it is not centered on a law that brought death because of the adherents inability to keep it perfectly, but around Jesus whose
living reflection we strive to reproduce in our lives by loving submission to
His will!!
IV. HOW SAD THAT
THE JEWS WANTED TO TRY AND PATCH CHRIST AND HIS TEACHINGS INTO THEIR RELIGION.
A. And
yet, it strikes me that people are still trying to do that
same things: Patch their own wishes and
beliefs and preferences with a semblance of Christianity!!
1. Some
try to patch various religions with
true Christianity:
a. One woman tried to explain her faith
in Buddhism: “Budda recognizes
Jesus
Christ as God. In fact, every
great man who ever arose to deliver
men was a form of God.”
1) In our pluralistic society that
sounds good. The only
thing
is that Jesus denied it:
a) John 10:7. “Truly, truly I say to you, I am the door to the sheep. All who came before me are thieves and
robbers.”
14:6. “I am the way, the
truth and the life, no one comes to the Father except through me.”
2) The apostle Peter denied that
there was any other way for
salvation: Acts
b. Just patching a denomination with a
little bit of Bible doesn’t make it the
Lord’s
church:
1) Matt
a) And
the “seed” that produces God’s plant (church) is the Word of God!
·
Luke 8:11
2) Matt 15:8,9. “These
people honor me with their lips, but their heart is far from me; in vain do
they worship me, teaching as doctrine the commandments of men.”
3) Matt 28:18-20.
a) It’s not just enough to claim that Jesus is your Lord: Luke
2. Some
try to patch their homes and marriages with Christianity:
a. Having
the sign on the wall, “God Bess This Home,”
doesn’t mean he will if all we’re trying to do is patch ungodliness with
semantics.
1)
A lot of people patch their
lives with “religious” statements:
a)
“Well, I’m a Christian,” or “I believe God and Jesus,” or “I was raised in a
Christian home by Christian parents,” or “I believe the Bible is the Word of
God” or “I try to live by the golden rule”
b) They
treat these as a sort of magic formula that when spoken covers everything.
b. Some
think that just marrying a “member of the church” will solve all problems.
1) What
we ought to be doing is marrying someone who is a deeply
committed Christian, not just
someone who has patched their
life with “church membership.”
2) True
Christianity can mend broken and splintered homes and marriages but true Christianity
is more than mere principles patched onto ungodliness.
1) Matt
7:24-27.
3. Some try to patch empty lives with Christianity:
a. Substitute attendance for commitment,
ritual for righteousness.
1) One
day of worship doesn’t make up for a week of sinful practice.
4. Some
who have not obeyed the gospel are trying to patch Christian morality to an
unredeemed life:
a. If
being a good person could save, we don’t need the blood of Christ!
1) Eph
1:7; Gal
3:26,27.
V. CONCLUDING
THOUGHT...
A. A
little boy came to his mother in tears after his balloon had broken in his
hand.
1. “Fix it, Mommy, fix it!”
a. But the mother explained that she couldn’t.
2. “Daddy will fix it!”
a. Again
she told him that his Daddy couldn’t fix the balloon either.
3. He
finally understood and said, “Daddy will get me a new one.”
B. You
know, we sometimes do that with our lives, don’t we? Our balloon breaks and we try every human
solution only to find none of them work.
1. When
all the time, the grace of God and the blood of Christ can buy us a new one.
a. I Cor 15:9, 10. “I am the least of the apostles, unworthy to
be called an apostle, because I persecuted the
a.